Redefining Men’s Ministry
This is more than a dissertation project—it’s a Kingdom initiative to reach men wrestling with addiction, isolation, and spiritual stagnation.
A movement to form Christ in men through hybrid discipleship, authentic brotherhood, and transformative rhythms.
The Problem: Men Are Drowning in Noise but Starving for Formation
Men today live online, stay busy, and keep moving, but inside, many are exhausted, ashamed, and disconnected.
Addiction (porn, substances, screens, work) quietly owns margins of our lives.
Isolation has replaced real brotherhood.
Church often feels like a place we attend, not a people we belong to.
Spiritual life gets reduced to information, not transformation.
In South Orange County, this sits under a polished surface of comfort, success, and nice views. On paper, everything looks fine. In the soul, many men are barely hanging on.
Redefining Men’s Ministry is about facing that reality head-on—and refusing to leave men there.
2. Why This Project Matters (My Calling in the Middle of It)
I’m not approaching this as a detached researcher. I’ve lived addiction, isolation, and spiritual stagnation. I know what
it is to lose myself in the fog—then be met by Christ in the places I thought were behond grace.
This Doctor of Ministry project is my way of:
Offering men a clear pathway out of isolation into brotherhood
Building spritual rhythms that are realistic for men in a digital, always-on-world
Confronting the subtle church culture that allows lesser to spirits to hijack a man’s identity in-Christ
Inviting partners tohelp fuel a long-term Kingdom-over-everything movement, not just a one-off study
Redefining Men’s Ministry is not about shaming the church. It’s about serving her—especially in regions like South Orange County where comfort hides spiritual crisis.
3. Four Streams Shaping This Movement
This project doesn’t come out of thin air. It has been shaped through years of prayer, men’s ministry, and observing the spiritual landscape of South Orange County, as well as the intersection of four major streams: digital theology, spiritual formation, masculinity studies, and the spiritual-psychological dynamics of addiction.
These streams converge to shape a model of discipleship designed for men navigating modern pressures and spiritual opposition.
3.1 Digital Discipleship: Meeting Men Where They Actually Live
Men spend hours every day in digital spaces—on phones, apps, and platforms. Researchers in digital theology point out that online spaces don’t just deliver content; they actually shape how people relate, think, and even believe.
If that’s true, then ignoring those spaces means ignoring those spaces means ignoring where men actually live. When used wisely, digital tools can:
Extend Christ’s presence into commutes, lunch breaks, and late-night battles
Create touch points for Scripture, reflection, and check-ins throughout the week
Make formation accessible for men who would never show up to a midweek class
The knxshn project treats digital platforms not as a replacement for real life, but as a bridge to it—a way to carry formation into the flow of a man’s day.
3.2 Rhythmic Formation: Change Requires Pattern, Not Just Passion
Spiritual growth doesn’t happen by accident. Writers on spiritual formation remind us that transformation comes through rhythms—small, repeated, grace-filled practices that shape us over time.
The knxshn project builds on that by using:
The VIM frame (Vision–Intention–Means)
The SRP rhythm (Surrender–Resistance–Pursuit)
In simple terms:
Surrender – catching a fresh vision of God and honestly naming reality
Resistance –standing against the lies, habits, and pressures that pull us back
Pursuit – stepping into concrete means of grace: prayer, Scripture, confession, brotherhood
Digital tools then scaffold these rhytms—daily prompts, check-ins, and reminders that help men stay in the fight instead of drifting.
3.3 Masculinity & the Formation of Manhood
Redefining Men’s Ministry approaches masculinity as a developmental journey of formation, not personality type or cultural stereotype. This project seeks to:
Articulate a developental spirituality of manhood, giving men a clear vision of who we are becoming in Christ.
Form identity before behavior, grounding obedience in belonging rather than shame or performance.
Move men from soul-level disintegration into integrated life under Christ..
Provide language and structure for growth, so men know what work in and what they are working toward.
Anchor manhood in Christlikeness, not in cultural masculinity scripts, political identities, or church subcultures.
3.4 Addiction & Confession: Healing Through Being Known
Addiction does not live only in the brain or in behavior. From a redemptive theological perspective, it takes root where the soul becomes disconnected—from God, from others, and from ones own interior life. Disordered desire seeks relief, control, or comfort in substitues that cannot ultimately give life.
Insigthts from attachment theory help name this reality: when secure attachment to God and safe attachment to others are weakened, the soul looks elsewhere to regulate pain and longing. OVer time, habits and compulsions become false refuges, offering temporary relief while deepening isolation.
Shame and secrecy are the soil where this disconnection grows. What hidden becomes distorted. What is isolated gains power.
Scripture offers a redemptive counter-practice:
“Confess your sins to one another and pray for one another, that you may be healed.” (James 5:16)
Confession is not exposure for punishment, but restoration to truth and relationship—a return to the healing presence of God mediated through His people.
The knxshn project build confession into its formative rhythms by cultivating environments where being known is safe and expected:
Regular digital and in-person spaces to tell the truth, interrupting isolation before it hardens.
Accountability pairings rooted in grace and clarity, where struggle is met without shock or shame.
A culture where honesty is treated as strength, not failure.
This is not about policing behavior. It is about reordering desire, restoring connection, and allowing Christ to heal what men have learned to hide. COnfess becomes a practice of allegiance—turning from lesser supports, toward the One who alone can hold the weight of the soul.

